Showing posts with label environment. Show all posts
Showing posts with label environment. Show all posts

Wednesday, February 8, 2012

Where There's a Will: A Tu Bishvat Wish

You might be aware of a problem in halakhah / Jewish law related to marriage - that a woman cannot initiate divorce.  The difficulty arises when a man is unable or refuses to grant a divorce to his wife, and as such there are a couple hundred women in North America (according to a recent survey by the Jewish Coalition Against Domestic Abuse) that are called “agunot” - literally, chained women.  They are unable to divorce and therefore forbidden from marrying others, and are likely stuck without financial support as well.

The problem has been addressed successfully by the Conservative movement with a couple of different solutions; perhaps the best known is the “Lieberman Clause” that appears in ketubot used by our rabbis.  Modern Orthodoxy too has effective ways of resolving the agunah problem; for much of the Jewish world, 20th-century outcry by those affected led to rabbinic solutions.  As Blu Greenberg famously put it, “Where there’s a rabbinic will, there’s a halakhic way.”

If only that were the case with climate change.  I recently saw two sets of relevant statistics.  The first was that 2011 was the 11th-warmest year on record, with an average worldwide temperature of 57.9 degrees Fahrenheit.  Now that does not sound so terrible, it’s true, except that this temperature is almost a full degree over the average of the 20th century, and marks the 35th year in a row that worldwide temperatures have been above average.

The second statistic was poll data that showed that while in 2001, 75% of Americans believed that human production of greenhouse gases contributes to global warming, only 44% do so today.  

Regarding the second statistic, one might say, “So what?”  If fewer people believed that the Earth is an oblate spheroid, would it become flat?  But the difficulty is that it is ultimately public outcry that will move the hands of politicians to find solutions; in this national election year, it seems that nobody in America is talking about the climate.  If we do not care, nothing will change; the solution required is too great to be led by individual efforts, and there is probably only a narrow window of a few years before irreparable damage is done to our environment.

The Mishnah (Rosh Hashanah 1:1) tells us that Tu Bishvat, the 15th day of the month of Shevat (which coincides this year with February 8), is the New Year for the trees.  In recent times, Tu Bishvat has become a day to remember our planet and our obligations to it.  If I had a Tu Bishvat wish, it would be that we remember not just the trees, but the soil in which they are planted, the rain and sun that nourish them, and the air that we all share.  Public interest may be on the wane, but as the mercury continues to rise and global weather disasters unfold at even greater rates, now is the time to act.  Let’s find that environmental will.

~
Rabbi Seth Adelson

(Originally published in the Temple Israel Voice, January 26, 2012.)

Tuesday, February 7, 2012

Tu Bishvat: A Day With Great Potential - Tuesday Kavvanah, 2/7/2012

In truth, Tu Bishvat is not a holiday.  It's merely the 15th of the month of Shevat, with no special customs or liturgy or ritual, on which all trees turn one year older, essentially for accounting purposes.  (There is a Tu Bishvat seder that some observe, where fruits and nuts are eaten, but this is a modern innovation with no real basis in classical Jewish texts.)


But if we allow ourselves to re-imagine this day, we might see that Tu Bishvat has the greatest potential as a modern holiday not just for Jews, but for the whole world.  You might say that Tu Bishvat is the original Earth Day, the day on which we remember God's Creation and our relationship with it.  As such, this could be the Jewish holiday that ultimately transcends Judaism to lift up the whole world.


After all, the growing threats of climate change, the lack of adequate water and food for all of humanity, and the abuse of the natural resources with which God has provided us are problems that require global efforts, far beyond the capabilities of individuals.  In remembering the trees on their "birthday" (as my daughter has been taught to call it), we should recall that although change begins at home, it must step outside and join hands with all of the other interlocked pieces of this planet.


Tu Bishvat falls tomorrow, Wednesday, February 8.  It's an opportunity for the Jewish world to remind the wider world that the only way to ensure that our great-grandchildren can appreciate the Earth in the same way that we can is if we all act, if we all garner the will to change our damaging behaviors.  The potential for this day to call us all to task is great; let us take up that challenge with vigor.


So when you step outside tomorrow and see a tree, state these words aloud: 


מָה רַבּוּ מַעֲשיךָ ה'. כֻּלָּם בְּחָכְמָה עָשיתָ. מָלְאָה הָאָרֶץ קִנְיָנֶךָ
Mah rabu ma'asekha Adonai; kulam behokhmah asita; male'ah ha'aretz qinyanekha.
How manifold Your works, God; with wisdom You fashioned them all; The Earth abounds with Your creations. (Psalm 104:24)


And remember that we are all responsible not just for the trees, but for all the rest of what God has given us.  


~
Rabbi Seth Adelson

Wednesday, February 2, 2011

Wednesday Morning Kavvanah, 2/2/2011 - The Ice Storm

One of the psalms that we read every morning during Shaharit (the morning service) invokes God's role in the natural world, and the power that God summons through storms:

אֵשׁ וּבָרָד, שֶׁלֶג וְקִיטוֹר; רוּחַ סְעָרָה, עֹשָׂה דְבָרוֹ

Fire and hail, snow and vapor, stormy wind, fulfilling His word. (Psalms 148:8)

Our ancestors were far less removed from nature than we are today; they did not have central heating or effective weatherproofing. They saw the storm as a sign of God's strength.

We see snow and ice and freezing rain as more of a nuisance than anything else. But it might be helpful to let ourselves be occasionally humbled by nature and God. Perhaps this would lead us to respect both more.